Jason W. Carter
4.02 Dugald Stewart Building
- 3 Charles Street, Edinburgh
- Post code
- EH8 9AD
Office Hours: Tuesday, 9:00-11:00am, and by appointment.
I joined the department in January of 2019. I completed my DPhil in 2015 at Lincoln College, University of Oxford.
Prior to joining the department, I was a Michael Cohen Fellow and Lecturer in Ancient Philosophy at Exeter College, University of Oxford.
1. Aristotle (PHIL10130) (Year 4)
2. Late Modern Philosophy (PHIL10175) (Year 3)
3. Social Cognition (PHIL10131) (Year 4)
1. Aristotle MSc (PHIL11108)
2. Ancient Philosophy Seminar I: Aristotle's Psychology (PHIL11106)
3. Philosophical Methods II (PHIL11192)
I am happy to supervise MSc dissertations on Ancient Philosophy (any topic), Ethics (especially Kantian ethics and virtue ethics), and Philosophy of Religion (especially topics on religious belief).
Open to PhD supervision enquiries?
Current PhD students supervised
I am a specialist in Ancient Greek and Roman Philosophy and Metaphysics. My research to date has focused on Aristotle's psychology and his criticisms of earlier Greek theories of soul. However, I also have wider research interests in ancient and contemporary metaphysics, especially the metaphysics of time.
Current research interestsI am currently hard at work on the foundational chapters of a book project on time and fatalism in Aristotle. I also retain strong interests in medieval philosophy and continental philosophy.
Past research interestsMy past research has involved work on ethical issues in ancient thought, such as the notion of forgiveness in Aristotle, and the notion of doxastic hedonism in Plutarch.
Aristotle on Earlier Greek Psychology: The Science of Soul (Cambridge: Cambridge University Press, forthcoming 2019).
1. ‘How Aristotle Changes Anaxagoras’s Mind’. Apeiron 52(1):1-28.
2. ‘Plutarch’s Epicurean Justification of Religious Belief’. Journal of the History of Philosophy 56(3) (2018):385-412.
3. ‘Aristotle and the Problem of Forgiveness’. American Catholic Philosophical Quarterly 92(1) (2018):49-71.
4. ‘Does the Soul Weave? Reconsidering De Anima I.4, 408A29-B18’. Phronesis 63(1) (2018):25-63.
5. ‘Aristotle’s Critique of Timaean Psychology’. Rhizomata 5 (2017): 51-78.
6. ‘St. Augustine on Time, Time-Numbers, and Enduring Objects’. Vivarium, 49 (2011): 301-23.
CONTRIBUTED BOOK CHAPTERS
‘Aristotle on Earlier Definitions of Soul and their Explanatory Power: DA I 2-5’, in Aristotle's 'On the Soul': A Critical Guide (Cambridge: Cambridge University Press, forthcoming).
1. Aristotle, On the Soul and Other Psychological Works, Fred D. Miller, Jr. (tr.), Oxford University Press, 2018, in Notre Dame Philosophical Reviews (2018.10.13).
2. Quarantotto, Diana. Aristotle’s Physics Book I: A Systematic Exploration. Cambridge University Press, in Bryn Mawr Classical Review (2018).
3. Drozdek, Adam. In the Beginning was the Apeiron: Infinity in Greek Philosophy. Stuttgart: Franz Steiner Verlag, 2008, in Ancient Philosophy 32 (2012):167-71.
4. Sattler, Barbara, and Mohr, Richard (eds). One Book, The Whole Universe: Plato’s Timaeus Today, Las Vegas: Parmenides Publishing, 2010, in American Catholic Philosophical Quarterly, Winter (2011):170-73.